Lucy Maddox
Citizen Indians: Native American Intellectuals, Race, and Reform
February 10, 2020 Comments.. 992
Citizen Indians Native American Intellectuals Race and Reform By the s white Americans were avid consumers of American Indian cultures At heavily scripted Wild West shows Chautauquas civic pageants expositions and fairs American Indians were most often
  • Title: Citizen Indians: Native American Intellectuals, Race, and Reform
  • Author: Lucy Maddox
  • ISBN: 9780801473425
  • Page: 214
  • Format: Paperback
  • By the 1890s, white Americans were avid consumers of American Indian cultures At heavily scripted Wild West shows, Chautauquas, civic pageants, expositions, and fairs, American Indians were most often cast as victims, noble remnants of a vanishing race, or docile candidates for complete assimilation However, as Lucy Maddox demonstrates in Citizen Indians, some prominentBy the 1890s, white Americans were avid consumers of American Indian cultures At heavily scripted Wild West shows, Chautauquas, civic pageants, expositions, and fairs, American Indians were most often cast as victims, noble remnants of a vanishing race, or docile candidates for complete assimilation However, as Lucy Maddox demonstrates in Citizen Indians, some prominent Indian intellectuals of the era including Gertrude Bonnin, Charles Eastman, and Arthur C Parker were able to adapt and reshape the forms of public performance as one means of entering the national conversation and as a core strategy in the pan tribal reform efforts that paralleled other Progressive era reform movements.Maddox examines the work of American Indian intellectuals and reformers in the context of the Society of American Indians, which brought together educated, professional Indians in a period when the Indian question loomed large These thinkers belonged to the first generation of middle class American Indians concerned with racial categories and civil rights than with the status of individual tribes They confronted acute crises the imposition of land allotments, the abrogation of the treaty process, the removal of Indian children to boarding schools, and the continuing denial of birthright citizenship to Indians that maintained their status as wards of the state By adapting forms of public discourse and performance already familiar to white audiences, Maddox argues, American Indian reformers could effectively pursue self representation and political autonomy.
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      Posted by:Lucy Maddox
      Published :2020-02-10T05:50:15+00:00

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